What is Hinduism?

Padmanabhaswamy temple

The Padmanabhaswamy Temple, home of recently-discovered riches beyond imagination.

What is Hinduism? Jawaharlal Nehru, India’s first Prime Minister, once famously said that “Hinduism is all things to all men.” While this definition does not seem to get us very far, it may actually be more helpful than it appears at first blush. Hinduism is an incredibly diverse phenomenon, something that has roots going back many thousands of years while also retaining an incredible capacity for reinvention, redefinition, and assimilation, at both the local and pan-Indian level. (And, of course, since the Indian diaspora, all over the world.) Continue reading

Final Projects: The Perils and the Potential

MIA-MATANGI

Buddhist meditation in religious and secular contexts. The iconography of the Bodhisattva of Compassion in Nepal, Tibet, and China. An analysis of Hindu art and allusion on M.I.A.’s new album. A creative art triptych about students’ views of religion. A comparison of Mallik’s “The Tree of Life” and Prince Siddhartha’s story, with some help from Joseph Campbell. An exploration of race and identity in contemporary Buddhist practice.

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The Taught Curriculum and the Learned Curriculum

The distinction between the taught and the learned curriculum – something I was first introduced to at the Klingenstein Summer Institute – has been one of the more valuable ones for reflecting on my own pedagogy and teaching. In brief, this idea points to the difference between the taught curriculum – the words, ideas, themes, images, etc. that come out of the educator’s mouth – and the learned curriculum – the words, ideas, themes, images etc. that make it into the students’ minds and memories. Each time I reflect on this distinction, I find myself newly humble in the face of the challenging endeavor of teaching and learning.  Continue reading

What is the Study of Religion?

Or: the difference between Sunday School and Monday-Friday School

One of the biggest challenges religious studies teachers can face is misunderstanding. This misunderstanding has two distinct, but related, forms: the first is a general misunderstanding about religion in general. The second is misunderstanding about the study of religion/religious studies as an academic discipline. This post will be an effort to clarify the latter. Ideally, this entire blog is part of a larger effort to clarify the former! Continue reading