Back at it…

We started a new term today. There were some great moments in the department as we all began our new courses: a colleague explaining a priori knowledge to two students in the context of Kant’s Critique of Pure Reason (!), which they are pursuing in an independent project. A discussion with a colleague about how to incorporate Ferguson into my course on Nonviolence this winter, with special attention to the role of religion: it can help people create narratives of hope and it can provide theological justification for the status quo. Students in class writing and talking about ideas of freedom and enchainment using Rousseau’s saying that “humans are born free but everywhere they are in chains.”

A good day. A good start. More soon!

The Bhagavad Gita and Dzhokhar Tsarnaev’s Nurses


Krishna teaching Arjuna in the Bhagavad Gita

D.D. Kosambi, the Indian Marxist historian, once dismissed the Bhagavad Gita as “700 fratricidal verses.” And while this text has been extolled by champions of nonviolence such as Thoreau and Gandhi, Kosambi does have a point: Krishna – God himself who has taken on human form – urges Arjuna, the reluctant warrior, to fight in battle against his teachers, cousins, and friends. Why? Because his dharma requires him to do so. Arjuna must act in this battle in order to preserve the order of the universe, even if it means slaughtering his kin. Continue reading